Guidance for Spiritual Gifts – Part 2 – the Gospel Guides

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In our previous article, I wanted to differentiate between the gifts and the Gospel. When these get confused or switched, an abuse of the Spirit of God generally follows with an accompanying injury to members of the Bride.

Because the Gospel is primary, and it is the work of God’s Spirit to empower it and convict with it and then restore mankind to himself through it, the Spirit-gifts will always concur with the character and nature of the Gospel. The Spirit will neither fight against the Word nor represent it in a false fashion. Therefore, the gifts are guided by the Gospel. They will correspond to all of the facets of the Gospel message and activity. When a need is met that points men and women to the Gospel, it is the Spirit who is testifying of himself and bringing men to the truth.

What does that look like?

The Apostle Paul stresses in 1 Cor 14:23 that the gifts will be orderly, they will be for the building of the Body, and they will be for an accurate representation to unbelievers. In other words, if they don’t correspond to the nature of the Gospel and they abuse the Spirit who is giving them, then the result is that people will think the church has gone mad. Unity breaks down within the church and non-believers are repulsed and repelled away from the church.

The Lord is very careful to instruct us through Paul that he cares how the Gospel is presented to unbelievers and represented in believers. So then, how the Spirit imparts his gifts will testify to what the Father is doing through the Gospel; for believers, edification, and for unbelievers, clarity (so that they will worship God and declare that God is really among you. 1 Cor. 14:25).

Some examples might include when believers show hospitality that takes on the richness of ministering to the stranger or outcast, not just putting on a dinner party. Another time might occur when discernment is practiced that the Lord protects the testimony of his people and his good name through holy decisions. We often hear about the Spirit’s activity when someone is sharing their Faith-story and is amazed that many verses or “just the right verse” came to mind in the evangelistic gifting. We also see Gospel-guidance when various members start to pray over a simple request that continues to grow into a great burden and the Holy Spirit infuses them with energy and strength to pray with great depth. And, the Holy Spirit quite frequently graces his people simply when they are showing the love of Christ to one-another that unbelievers literally take notice and say, “What’s that?” There are tens if not hundreds of examples that can demonstrate how the Spirit will testify of himself and demonstrate the Gospel as beautiful and powerful.

If you can think of one that you’ve seen, would you share it with me?

In our next article of this series, we will look at how the gifts accompany and flow through service and character. I hope for God’s glory— in you!

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The Immanuel Principle

Immanuel: the-with-you-God

God: “Come, I will send you to Pharaoh that you may bring my people out of Egypt”
Moses: “But, who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?”
God: “But, I will be with you…”

Moses asks God, “Who am I?” And Yahweh responds by speaking about himself, “I, the Great I AM, will be with you.”¹ What a strange response that more than answers Moses’ question.

Don’t miss the beauty here. Moses doesn’t have to be somebody great; Yahweh already is. Moses groans with deep inadequacy and nobody-ness. BUT, the saving, personal God of Israel is there with him, so it doesn’t matter. Who Am I?  Moses, you’re the man with whom God is. He doesn’t need to force Pharoah’s hand because Pharoah will be challenging the I-AM-with-Moses God. It was his total identity.

Why? God had committed himself to a covenant to eternally dwell with Moses and his people.² Repeatedly, the Lord declares, “I will be their God and they will be my people.” So, when Jesus (the greater Moses) comes and is given the name Immanuel  it means that Yahweh has kept his promise and can be found living with his people — forever. Who Are We?  Church, we are his people, and he is our God because he committed himself to be there, with us. It IS who we are; our new and complete identity.

In the eyes of this world, most of us are not elite, enabled, dripping-with-talent, accomplished, well-off, employees-of-the-month, or even parents-of-the-year. But, in Jesus, we don’t have to be known as any of those things because we already are known by the one who himself becomes our identity. Immanuel is the-with-us-God. That’s how I want to be known, don’t you?

In closing, the pen of Paul blazes like a new burning bush for the church. Notice the Immanuel Principle through the words “chosen by God” and “in the presence of God…in Christ Jesus” :

“For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus…”  1 Corinthians 1:26-30a

¹ ‘ehyeh ‘immak — “I AM, with you” — you can see the “imma” that forms the name Immanuel.
² I am indebted to John Frame in his work The Doctrine of God for pointing to the covenant presence of God (ch. 6). Some of my thoughts in this article were “ignited” and adapted from him.

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A Great Definition of Accountability

The Apostle Paul writes to some of his life’s best friends — the loving, supporting believers of Philippi. And he says to them in chapter 1:

7 “It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel.

8 For God is my witness, how I yearn for you all with the affection of Christ Jesus.

9 And it is my prayer that your love may abound more and more, with knowledge and all discernment,”

There are a lot of deep “connection phrases” there in those verses (ie. hold you in my heart, you are partakers with me, I yearn for you with all affection etc. ) What I see Paul describing is a rich, mutual sharing where each party has each other’s best interests in mind. They really like and love each other. The Philippians want Paul to flourish, and Paul wants the same for them.

They are deep, spiritual friends. Only friends who know that other friends have their best interests at heart will open themselves accountably.

Therefore, accountability is spiritual friendship operating at its very best.