Guidance for Spiritual Gifts – Part 2 – the Gospel Guides

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In our previous article, I wanted to differentiate between the gifts and the Gospel. When these get confused or switched, an abuse of the Spirit of God generally follows with an accompanying injury to members of the Bride.

Because the Gospel is primary, and it is the work of God’s Spirit to empower it and convict with it and then restore mankind to himself through it, the Spirit-gifts will always concur with the character and nature of the Gospel. The Spirit will neither fight against the Word nor represent it in a false fashion. Therefore, the gifts are guided by the Gospel. They will correspond to all of the facets of the Gospel message and activity. When a need is met that points men and women to the Gospel, it is the Spirit who is testifying of himself and bringing men to the truth.

What does that look like?

The Apostle Paul stresses in 1 Cor 14:23 that the gifts will be orderly, they will be for the building of the Body, and they will be for an accurate representation to unbelievers. In other words, if they don’t correspond to the nature of the Gospel and they abuse the Spirit who is giving them, then the result is that people will think the church has gone mad. Unity breaks down within the church and non-believers are repulsed and repelled away from the church.

The Lord is very careful to instruct us through Paul that he cares how the Gospel is presented to unbelievers and represented in believers. So then, how the Spirit imparts his gifts will testify to what the Father is doing through the Gospel; for believers, edification, and for unbelievers, clarity (so that they will worship God and declare that God is really among you. 1 Cor. 14:25).

Some examples might include when believers show hospitality that takes on the richness of ministering to the stranger or outcast, not just putting on a dinner party. Another time might occur when discernment is practiced that the Lord protects the testimony of his people and his good name through holy decisions. We often hear about the Spirit’s activity when someone is sharing their Faith-story and is amazed that many verses or “just the right verse” came to mind in the evangelistic gifting. We also see Gospel-guidance when various members start to pray over a simple request that continues to grow into a great burden and the Holy Spirit infuses them with energy and strength to pray with great depth. And, the Holy Spirit quite frequently graces his people simply when they are showing the love of Christ to one-another that unbelievers literally take notice and say, “What’s that?” There are tens if not hundreds of examples that can demonstrate how the Spirit will testify of himself and demonstrate the Gospel as beautiful and powerful.

If you can think of one that you’ve seen, would you share it with me?

In our next article of this series, we will look at how the gifts accompany and flow through service and character. I hope for God’s glory— in you!

Guidance for Spiritual Gifts – Part 1 – The Gifts and the Gospel

[Note: I took a break from writing for 6 weeks due to travel and suffering from a kidney stone. I realized it’s harder to think and write when a stone is eating your brain to stay alive. However, the Lord really blessed and healed me. You can laugh, cry, and rejoice with me through the story that I wrote here called “My 4mm Miracle.” Thanks for praying through it all with me and also for really missing these articles 😉 ]spiritual gifts logo-image

Zest

What a great word to describe the flavor and gusto of a splendid minestrone. Zest literally means an agreeable or piquant flavor imparted to something; anything added to impart flavor, 
enhance one’s appreciation, etc. Notice two key words in this definition — impart & enhanceContinuing with the Italian simile of the Lord’s church being like a wonderful minestra, so the Holy Spirit’s work through his imparted gifts enhance the life and vigor of his people and signify his active presence. Zest does not make a soup, but it does demonstrate that there is something different and wonderful about what is in the bowl. In this series, I would like to briefly add (if possible) one flavor at a time to magnify our appreciation of what the Lord is doing through his church while understanding that there is still a great deal for all of us to taste and learn from the Holy Spirit as we see him working.

 

The Gifts are not the Gospel

This is such an easy thing to confuse in different church circles. It’s an issue of priority. The Gospel is primary, the gifts are secondary, and both are necessary. The most magnificent part of the Gospel is that God gave himself for us in love on the cross and then gives himself to us in life through the Holy Spirit. Therefore, the first thing that needs to be clearly emphasized is that the very Spirit of God is both given and then the giver — as he is pleased and finds pleasure to operate for his glory. The one gift that I receive is the Spirit, and he has the gifts that he imparts when he desires to do so.

There are two awkward claims that Christians often make.  The first claim begins with, “I have this-or-that gift…” And what we generally mean is that we’ve experienced the Spirit’s blessing and enabling at specific occasions and in certain ways. However, the awkward part of that phrase is that it makes us sound like we are the new owners of the gift to release at will. In the Gospel, I have Christ and he has me. Therefore, my identity is built in Jesus and is not found in a grace-gift that I might use or one that I think might correspond with my personality. If I find my identity in a gift, I miss the Spirit. It is common to find Christians spending a good amount of time wondering, debating, and even arguing whether a person “has” a certain gift or not. Take the pressure off. Make sure you or the person in question has Christ and is fulfilling his royal law. You know, the law that says love God fully and your neighbor as yourself. The Spirit has the gifts. He is the owner and he wants to give them, but remember, those gifts represent him and the Truth so he will be very careful, strategic, and sometimes surprising in how he imparts them.

The second awkward (and I believe, incorrect) phrase that I’ve heard at times is, “Unless that gift (whatever one the Christian has in mind) is manifested, the Holy Spirit isn’t there.” Now, I know that the phrase isn’t spoken exactly in that way, but it goes something like that depending on the context. I’ve heard it recently and also through the years in ministry in different forms — but that’s the gist of it. Usually, the person has a pet-gift that has grown into an agenda where they would like to see an entire church formed around it. They have equated much if not all of the Holy Spirit, doctrine, and the work of God with that one gift. It becomes the litmus test for all service and fellowship.

Again, the problem is one of  identity. The Apostle Paul corrected the Corinthian believers strongly saying, “One Spirit, many gifts.” Their error was an inordinate focus on one particular gift and therefore an abuse of the Spirit himself. So, the temptation we face is to identify so strongly with the expression of a gift that we build the Gospel around it. In effect, we make the gift and our experience dogmatic by saying, “Manifest this gift and then you’re really in God’s family.” No, the Gospel tells us to manifest repentance. We should be more concerned about what kind of vessel we are than what kind of gift we are manifesting.

Please understand that I’m not picking on any specific church. There is the tendency for Christian communities to gravitate to a one or two-gift-only practice. Some churches concentrate on a couple of sign-gifts while others think that the only two gifts in operation are preaching and listening with an optional third gift of rear-end endurance & comfort depending on your persuasion. I’m writing principally to assist our church to be Gospel-centered and Spirit-guided. We’ll talk more about how the gifts are Gospel-guided in the next article.

The Immanuel Principle

Immanuel: the-with-you-God

God: “Come, I will send you to Pharaoh that you may bring my people out of Egypt”
Moses: “But, who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?”
God: “But, I will be with you…”

Moses asks God, “Who am I?” And Yahweh responds by speaking about himself, “I, the Great I AM, will be with you.”¹ What a strange response that more than answers Moses’ question.

Don’t miss the beauty here. Moses doesn’t have to be somebody great; Yahweh already is. Moses groans with deep inadequacy and nobody-ness. BUT, the saving, personal God of Israel is there with him, so it doesn’t matter. Who Am I?  Moses, you’re the man with whom God is. He doesn’t need to force Pharoah’s hand because Pharoah will be challenging the I-AM-with-Moses God. It was his total identity.

Why? God had committed himself to a covenant to eternally dwell with Moses and his people.² Repeatedly, the Lord declares, “I will be their God and they will be my people.” So, when Jesus (the greater Moses) comes and is given the name Immanuel  it means that Yahweh has kept his promise and can be found living with his people — forever. Who Are We?  Church, we are his people, and he is our God because he committed himself to be there, with us. It IS who we are; our new and complete identity.

In the eyes of this world, most of us are not elite, enabled, dripping-with-talent, accomplished, well-off, employees-of-the-month, or even parents-of-the-year. But, in Jesus, we don’t have to be known as any of those things because we already are known by the one who himself becomes our identity. Immanuel is the-with-us-God. That’s how I want to be known, don’t you?

In closing, the pen of Paul blazes like a new burning bush for the church. Notice the Immanuel Principle through the words “chosen by God” and “in the presence of God…in Christ Jesus” :

“For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus…”  1 Corinthians 1:26-30a

¹ ‘ehyeh ‘immak — “I AM, with you” — you can see the “imma” that forms the name Immanuel.
² I am indebted to John Frame in his work The Doctrine of God for pointing to the covenant presence of God (ch. 6). Some of my thoughts in this article were “ignited” and adapted from him.

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