What Makes Your Church Attractive? Part 2

Continuing from part 1, we shared that entertainment or recreational-propelled worship is the wrong kind of attraction to the church community than what the Scriptures call for. It’s not a missional-oriented approach because it is man-centric. While deliciously tempting to fall into, an attitude of let’s change this to attract more people can actually become an affront to God, all while using his name. So, how do we maintain our missional edge and a holy attractiveness at the same time?

"Coming Attractions"Are You Serious?

It’s radical devotion to the rules of the gospel and living our new identity in Christ that makes us so beautiful. We need to be serious about our active piety. It is our devotion which points to the real, radical center of Jesus. How can you tell when a church is flowing in this attractive sense of devotion? Tim Keller recently shared that one sign occurs when new guests come to your church gatherings. They will notice a number of familiar forms about church (things they expect to see) but they will also see a people (young and old) who practice them with a serious, new life. Prayer has power and passion, forgiveness works, and the community is filled with hope of the kind that welcomes the good reign of God and its final coming.

The Attractive City of Love

Jonathan Edwards called the church, The Glorious Society of God. Edwards’ emphasis was that God wills himself (his perfections and wonders) to be known through the power of a redeemed people on display. The church, therefore, becomes a reflection of Heaven; what Edwards also called The City of Love.

Therefore, we can’t “make our church attractive” or the story and glory would be all about us. Attractiveness, therefore, is a by-product of the shared, communal pursuit of Jesus and the practice of active love. We could describe it as a people who are actively falling in love with Jesus, but that phrase is so vague and dried-out by modern meanings. Instead, our concentration is serving the Lord by serving others and attractiveness will happen often without us even recognizing it — and definitely not by forcing or generating it.

Because the church is the alternative city, it should and it will portray the image of the City of Love. In Heaven, you never have to try to fit-in. A person will never experience the want of being accepted. In Heaven, right now and forever, love emanates outward. Waves of love greet the child coming Home. From the enthroned epicenter, through the Apostles, outward from the great saints, coursing over the multitude of the elect, raced along by praising angels, cascading down into the thousands on Earth gathered in God’s family, received by us in the church, and spread around the world to the last, the least, and the lost, this is how we experience the path and power of God’s love.

We as God’s children are surrounded by a great cloud of saints, all compelling the farthest to come into the banquet, and never to be separated from the love of God by anything. Holy Minestrone! Now that’s attractive!

So, I would say that we shouldn’t throw out the word ‘attractional‘ but we should be careful what we apply it to.

Gospel-centered Church Part 2

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Below are the 7 points of being a Gospel-centered church that Pastor Keller gave the other day in Berlin. These points help us “center-in” on the Gospel like I wrote about in the last post.

  1. Gospel Renewal – utilize the power of the Gospel to change character; not psychological selfishness to try to get people to have things “go well” in their lives. The two moralistic motivators are pride and fear. Often, these two are the ones we appeal to by default in our teaching. However, the Gospel both humbles us out of our pride and then affirms us out of our fear. The Gospel changes everything in our approach and response to life. 

     

  2. Contextualization — If you over-adapt to a culture or, on the other hand, say that everything is bad in a culture, then you’re not reading the culture well enough to bring the Gospel to bear on it.
    Over-adaptation is an insecurity that desires people to like us.
    No-adaptation is a prideful superiority.
    The Gospel brings poise and helps us with the balance of humility and boldness

  3. City positive — it’s not starry-eyed about cities but understands the hard difficulties within them. It’s not comfortable but understands that Jesus made himself uncomfortable for all of us. So, the Gospel will draw you toward cities, not repel you from them. If you can’t stand the city, the Gospel hasn’t gotten ahold of you in some area.

  4. Cultural engagement — see how cultures work; to hollow-out the culture from within — neither triumphalistic nor withdrawn.

  5. Missional Bearing — The community expects the presence of non-Christians experiencing the Body. Therefore, how things are presented and talked about will be done with a sensitivity to mission and an anticipation of members of the city involved who may not yet understand or agree with the Faith.

  6. Holistic — evangelism and mercy together; sharing the good news while living the good news. This would be the sum total of word and deed ministry. They both help you go more deeply into the other when practiced. 

  7. Movement oriented — Humility to work with others for the benefit of the city — not just trying to “increase the tribe”

Gospel-Centered Church Part 1

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I’m here at the City to City European church planting conference in Berlin. Pastor Tim Keller is delivering the keynote addresses. In 2012, Pastor Keller is scheduled to release a new book called “Center Church”. One of the sections of the book will be called “Gospel-centered.” Pastor Keller delivered a session to that effect and I’ve shared some notes with you here. I appreciated many things about the session but mostly, the emphasis that this is more of a corporate approach as the people of God. In other words, it requires the people of God devoted together to be a Gospel-centered church. Read on for some of these insights.