Contributing to our spiritual gifts series, we pick up from part 3 which emphasized servant-hearted character over the desire for the spectacular or to prove our spirituality through performance. In this part, the emphasis is that the Spirit-gifts are the divine marks of a healthy church and not the foundation of it. Therefore, there is a measure of practical flexibility with one another where other, core doctrines are uncompromisable. We can illustrate it in a general way like this:
- foundational doctrines require dogmatism. Therefore, we are closed-handed or uncompromising in these.
- example: The Holy Spirit is the third person of the Trinity; of the same essence, God, and unique in his personhood.
- formational doctrines require delicacy. Therefore, we are to be more open-handed and gracious for the sake of brotherly care and unity but we should not support confusion and division.
- example: The same Holy Spirit urges us to, “walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.” Eph. 4:1-2
- Now, it is our responsibility to “walk that out together” under his guidance. There is a gracious delicacy (a patience mixed with kindness) in these areas both toward the Holy Spirit and toward his Spirit-born people. The Spirit then graces his church as he sees best and by the measure that his people are rightly-oriented to him in devotion. The Spirit knows what is the most appropriate for his bride because there is nobody who is more zealous for her than the Spirit of Christ himself.
I’ve found that you can live in harmony and the bond of unity when you agree on the foundational things and don’t make secondary things foundational, which in this case is abusive to the Holy Spirit. A gospel character will be very sensitive to how the Holy Spirit is operating and represented. Simply, you won’t want to make a problematic issue out of a grace-gift — because you honor the Spirit so much.
I’ve also discovered some folks are very rigid in their approach to the gifts. Some don’t look at all for the work of the Spirit in their midst and they are usually skeptical about everyone and often sterile in their missional practice. I’ve also met other intransigent people who demand a certain gift and allow for way too much abuse and confusion in direct violation of the Corinthian corrections found in chapters 12-14.
Richard Lovelace calls these examples the temptations of “spiritual flesh” which can be
“pride in spiritual gifts or achievements, envy of the spirituality of others, a gluttonous dependence on spiritual experience which cannot reconcile itself to an obedient walk of faith independent of sight…It is God’s prerogative to bestow the fullness of the Holy Spirit wherever he wills to do so.” [Dynamics of Spiritual Life, 110-111]
I know I’m treading into highly sensitive territory here so I don’t need to “sort it all out” in a minestrone article. My encouragement to my dear church and friends is be delicate in this area of grace-giftings first toward the Spirit, his holy Word, and then his holy people.
Look, I’m not going to fight you about your view of a certain gift or giftings — unless you fight me first. Then, I’ll go to the mat with you in this order: 1) I’ll put you up against the ropes of the gospel-ring by saying don’t confuse the gospel by making something dogmatic and primary that deserves flexibility 2) I’ll wrestle to show you how you’re actually abusing the Spirit who guides his own giftings 3) I’ll pin you down to show you how you’re confusing his Bride when he wants to build her up. 4) And then I’ll press you on how your service is weak and probably geared more toward the spectacular than the substantive; the experiential more than the sacrificial. Then I’ll pick you up, dust you off, embrace you, pray with you, and help you come to repentance (remember, you started it). Body life restored with dogmatism & delicacy in beautiful balance. See how easy this is?
Next up in this series: a great variety of needs calls for a great variety of gifts. Do we only get one? Can we have them all?